Do you advise with the benefiting from the tapes and authorings of Abdurrazaaq Al-Badr, and the attending of his lectures with the knowledge that he lecture with the organisation Turaath?
This man descends upon the hizbi organisation Ihyaa Turaath, and it’s offshoot Al-Bir, and with other than them from the organisations.
And he lectured in the congregation entitled “the middle path”! Which has been organised by Ihyaa Turaath, with the Major Hizbiyoon the likes of Taariq Al-‘Eesi, and Muhammed Al-Mahdi, and Ahmed Al-Mu’alim , and Ahmed Luuh..
And the condition of this organisation and those hizbiyoon is not obscured upon his likes.
In this action of his are multiple harms which are a reality not mere speculation, from it:
- Increasing the ranks of this hizbi organisation and those hizbiyoon
- Deceiving the people in their regards
- Directing the people towards them, which causes their veneration of themselves in their own regard
- Cultivating the people upon appeasement of the hizbiyoon
- And other than this of clear harms.
His position in the fitnah of Abul-Hassan and Al-Halabi and their ilk is likewise a negative position.
And knowledge is only taken from a person of the Sunnah who is a sincere advisor who cultivates you, with his words and actions upon clinging to the Sunnah and having allegiencing and disallegiencing upon the Methodology of the Salaf, the truth, and in this regard the Salafi Imaam Ayuub As-Sikhtiyaani, may Allah have mercy upon him, said:
“It is from the happiness of a youth and a non-Arab that he is granted success to a Scholar of the Sunnah from the first day.”
And Imaam Ibn Sireen, may Allah have mercy upon him, said like it has been authentically narrated from him in the introduction of Muslim:
“Verily this knowledge is religion so look at whom you take your religion from.”
And a person is affected by those he is sitting with, and from the most in severity in what relates to a person becoming affected by way of those he is sitting with, is : the teacher ; if he was to take knowledge from someone in this condition, then he would become affected, either straight away or eventually, by his methodology.
The preservation and protection of a person’s Aqeedah and Methodology is from the greatest of that which is obligatory upon a person to preserve and protect, to keep it pure.
Allah, the Most High, said:
(يوم لا ينفع مال ولا بنون إلا من أتى الله بقلب سليم)
“The Day whereon neither wealth nor sons will avail, Except him who brings to Allah a clean heart.”
And this individual, if he and his writings, were to have any good and benefit, then this benefit and good is found with other than him from Ahlus sunnah, who are sincere advisors.
And Allah, the Most High, said:
(أتستبدلون الذي هو أدنى بالذي هو خير)
“Would you exchange that which is better for that which is lower”
And the warding of harms comes before the attainment of benefit, so that which he has of good, does not make correct the taking of knowledge from someone with that what has become known of his condition.
Shaykh Abu Hatim Yusuf Al-‘Inaabi Al-Jazaa’iree – may Allah preserve him.
Abu ‘Abdirrahman ‘Abdullaah bin Ahmed Ash-Shingaani