What’s within you will show itself through your mouth


Question:

Have you read the speech by the brother Ahmed Ba Naajah regarding you and the two Shaykhs; Al-Hamaadi and Yusuf Al-Jazaa’iree?

Answer:

Yes I read it quickly, and it became clear that the man has things with him, one of the brothers sent it to me and I thought that he had observations on the advise; the one recently, which we directed to Shaykh Muhammed and his companions, but after this it became clear that the man was directing to Shaykh Yusuf Al-Jazaa’iri and Shaykh Al-Hamaadi, Hassan Ba Shu’ayb was not but a door which he entered through.

Yes, we ask Allah for safety and well-being.

جزى الله الشدائد كل خير —— أبانت لي عدوي من صديقي
May Allah grant difficulty all good —— it showed me my enemies from my friends

Now Ahmed Ba Naajah is indirecting Shaykh Yusuf Al-Jazaa’iree, while he is a Shaykh who is commended by Ahlussunnah, and venerated by our Shaykh Yahya; and he is his Shaykh, who he studied under.

Similarly Shaykh Al-Hamaadi is a noble Shaykh, a person of knowledge who is commended by our Shaykh Yahya and by all of Ahlussunnah, but since these two Shaykhs were granted success by Allah -Exalted is He the Most High- to establishing a great obligation, from the obligations of this religion, it being rebutting the people of innovation and desires, which is from the greatest of Jihaad for the sake of Allah, and success is from Allah -the Mighty and Majestic- this subject matter is intricate and rare, little from the people of knowledge are granted success to it; rebutting the people of innovation and desires and unveiling their doubts, and these two Shaykhs are granted success by Allah.

Yusuf Al-Jazaa’iree, you know his refutations during the days of Dammaj on the Baramikah, and on Ubaid Al-Jaabiri; and these refutations were compiled into book form of one volume, and his refutation upon Shaykh Rabee on the subject matter of the narration of Ibn ‘Umar on the topic of Hishaam bin Al-Ghaaz the narrator of the Hadith of Ibn Umar, when he was asked regarding the first Adhaan on Jumu’ah and he said regarding it that it’s an innovation, in its chain of narration is Hishaam bin Al-Ghaaz and he is Thiqqah, and Shaykh Rabee tried to declare this narration weak and declare Hishaam bin Al-Ghaaz weak and opposed the Imams, and Shaykh Yusuf Al-Jazaa’iree countered him and refuted him with a number of good knowledge-based refutations, the people thanked him for it, similarly his refutations upon Al-Adani, the companions of Al-Adani, upon Al-Imam, blessed refutations, Misbaah Adh-Dhulaam is an excellent book, beneficial, he refuted Muhammed Al-Imam with it, this is Shaykh Yusuf.

This enraged this Ba Naajah, or else why does he cast blame upon Shaykh Yusuf Al-Jazaa’iree?

Similarly Shaykh Abu Bakr Al-Hamaadi, may Allah reward him with good, he is from those that Allah has given and granted in this subject matter; the subject matter of refutations, and he is from those that refuted Al-Ibaanah of Muhammed Al-Imam.

Also now in this fitnah in the affair of Muhammed Al-Imam, he has a number of refutations; good knowledge-based excellent, and Ba Najaah became as such that he is directing and finding fault with the likes of these Mashaayikh.

مَهما تَكُن عِندَ اِمرِئٍ مِن خَليقَةٍ —– وَإِن خالَها تَخفى عَلى الناسِ تُعلَمِ
However much a person hides his nature and thinks that he can hide it, it will manifest itself

مَا فِيكَ يَظْهَر على فِيكَ!
What’s within you will show itself through your mouth!

Ahmed Ba Naajah be careful if you have something of Tamyee’i principles with you, repent to Allah -the Mighty and Majestic-.

I don’t think that you are crying for Muhammed bin Hizam, O Ahmed Ba Naajah, you are crying for something else, you are crying for something else that died, be straight forward if you are brave, if you are brave be straight forward and bring out what you have with you, the affair is not about Hassan Ba Shu’ayb, no, he only found an entry point to enter through.

These trials are purifying:

مَا فِيكَ يَظْهَر على فِيكَ!
What’s within you will show itself through your mouth!

مَهما تَكُن عِندَ اِمرِئٍ مِن خَليقَةٍ —– وَإِن خالَها تَخفى عَلى الناسِ تُعلَمِ
However much a person hides his nature and thinks that he can hide it, it will show itself

Ahlussunnah are advisers by Allah, by Allah they are advisers to Shaykh Muhammed bin Hizam, and they want good for him, and those that defend him in this way, this one by Allah is not an adviser to Shaykh Muhammed, nor himself, and past experiences stand as witnesses to this.

This advise which was presented, its made up of examples which we mentioned to Shaykh Muhammed, for him to take heed from it, to Shaykh Muhammed and to others, and to ourselves, we remind ourselves and our brothers with these experiences which have come to pass, and lessons, and benefits.

“How much blessings are in trials and favours in tests”

If Shaykh Muhammed and us and you don’t benefit from the fitnah of Adani, and before it the fitnah of Abul Hassan, and between it the fitnah of Al-Bakri, and before it the fitnah of the people of charity organisations, from what will we benefit if we don’t benefit from these occurrences and experiences?

It is an advice which we directed to Shaykh Muhammed and his companions, we want from them to return to the correct Manhaj, and to be humble to the truth and the people of the truth, and to accept the advise of the advisers, and to benefit from the people of experience and the people of insight, and to take the refutations of their brothers; the Mashaayikh into consideration, and to place it upon their heads and eyes, and to thank them for it, because they are advisers to them by Allah, this is the content of the advise, even if it might have contained some intensity to it, but you O Ahmed Ba Naajah are crying for something else, I ask Allah for guidance for us and you.

Take yourself to account.

I won’t add to this.

Answered by:
Shaykh Abu Hamza Hassan Ba Shu’ayb* -may Allah preserve him and protect him and increase him in knowledge and virtue-

Source (Audio):
http://t.me/Bashuaib1/2537

Translated by:
Abu ‘Abdirrahman ‘Abdullaah bin Ahmed Ash-Shingaani